Tonight is the first night of Chanukah.
It is a celebration of many things - of a miraculous military victory over greater forces, of the rededication of our Temple after desecration by those forces, of the faith that HaShem would allow one day's worth of fuel last until more could be procured. It is a celebration of lightS and of joy.
It is NOT a celebration of the coming of the light again, because it is NOT a solistice celebration.
1. It's a celebration of a historical event. It would be like calling Columbus Day an equinox festival. It happens roughly around the same time of year, so... (Passover is a spring festival, and effort is made to keep in the spring time. Of course, that keeps all the other holidays in their seasons, too.)
2. The idea behind solistice festivals, from what I gather (and if I am wrong, *please* tell me) is to either call the sun back because it's gone away OR as a reminder that the light will return - or to light the long dark night. None of those work for Chanukah. In the first two cases - it is a daily miracle that the Earth rotates and the sun rises every morning. EVERY morning. No matter the length of the day. To believe that God needs reminding or that we need reasuring makes no sense from that perspective. And Chanukah lights do not need to burn for more than an hour on weeknights (slightly longer on Shabbat), and they are lit as soon as possible after full dark. That doesn't do a good job of lighting the long night - especially since one is forbidden to use them AS a source of light. Their only purpose is to publicize the miracles.
Also note that Chanukah can be as early as November - three weeks before the solistice, while the days are getting progressively shorter. So they really can't symbolize the return of the light.
Not every culture has a solistice festival. Chanukah is a bright and lovely celebration in its own right (and I wish very, very much that it happened in some other month besides Kislev, because then none of these comparisons would have happened.)
It is a celebration of many things - of a miraculous military victory over greater forces, of the rededication of our Temple after desecration by those forces, of the faith that HaShem would allow one day's worth of fuel last until more could be procured. It is a celebration of lightS and of joy.
It is NOT a celebration of the coming of the light again, because it is NOT a solistice celebration.
1. It's a celebration of a historical event. It would be like calling Columbus Day an equinox festival. It happens roughly around the same time of year, so... (Passover is a spring festival, and effort is made to keep in the spring time. Of course, that keeps all the other holidays in their seasons, too.)
2. The idea behind solistice festivals, from what I gather (and if I am wrong, *please* tell me) is to either call the sun back because it's gone away OR as a reminder that the light will return - or to light the long dark night. None of those work for Chanukah. In the first two cases - it is a daily miracle that the Earth rotates and the sun rises every morning. EVERY morning. No matter the length of the day. To believe that God needs reminding or that we need reasuring makes no sense from that perspective. And Chanukah lights do not need to burn for more than an hour on weeknights (slightly longer on Shabbat), and they are lit as soon as possible after full dark. That doesn't do a good job of lighting the long night - especially since one is forbidden to use them AS a source of light. Their only purpose is to publicize the miracles.
Also note that Chanukah can be as early as November - three weeks before the solistice, while the days are getting progressively shorter. So they really can't symbolize the return of the light.
Not every culture has a solistice festival. Chanukah is a bright and lovely celebration in its own right (and I wish very, very much that it happened in some other month besides Kislev, because then none of these comparisons would have happened.)
(no subject)
Date: 2008-12-22 12:26 am (UTC)(no subject)
Date: 2008-12-22 12:31 am (UTC)Which is, *to me*, like putting ham in one's latkes.
(no subject)
Date: 2008-12-22 01:42 am (UTC)(no subject)
Date: 2008-12-22 01:58 am (UTC)"if it weren't for the birth of Jesus Christ in Bethlehem; there would be no Christmas to celebrate and there would be no Hanaukkah or Kwaanza, or Solstice or all of the rest"
From here
http://shine.yahoo.com/channel/money/is-jesus-being-removed-from-christmas-330828/
(no subject)
Date: 2008-12-22 01:58 am (UTC)But, yeah. Februaryish would've been nice.
(no subject)
Date: 2008-12-22 02:17 am (UTC)And this, friends and neighbors, is why we need multicultural education in the public schools.
(no subject)
Date: 2008-12-22 02:19 am (UTC)(no subject)
Date: 2008-12-22 02:20 am (UTC)(no subject)
Date: 2008-12-22 02:24 am (UTC)(I should try harder to find a reason NOT to be. And seriously - I am remarkably calm and sane this year.)
(no subject)
Date: 2008-12-22 02:25 am (UTC)As for February - too close to Purim. :)
(no subject)
Date: 2008-12-22 02:34 am (UTC)(no subject)
Date: 2008-12-22 02:43 am (UTC)And, no, I don't think there are any groups totally immune to that.
(no subject)
Date: 2008-12-22 02:49 am (UTC)One of the ideas behind my personal solstice festival is simply to mark another point along the yearly cycle of longer and shorter days, of seasons following seasons, that comes from living on a tilted planet. No miracles necessary... I just mark the wonderfulness at various points around the wheel of the year, noting time passing. Yule for me is a celebration of thankful warmth and light, hearth and home, contrasted against dark broad starry skies and chill winds sweeping across Midwestern snowscapes, and crystal-clear views of the local mountains after the downpour of Southern California rainstorm.
Here's another wish to add to my holiday hopes this season: may all of our celebrations be less misunderstood in the coming year! :-)
(no subject)
Date: 2008-12-22 02:56 am (UTC)(no subject)
Date: 2008-12-22 03:05 am (UTC)(no subject)
Date: 2008-12-22 03:08 am (UTC)(no subject)
Date: 2008-12-22 03:11 am (UTC)(no subject)
Date: 2008-12-22 03:12 am (UTC)(no subject)
Date: 2008-12-22 03:12 am (UTC)(no subject)
Date: 2008-12-22 03:12 am (UTC)(no subject)
Date: 2008-12-22 03:57 am (UTC)While there is sympathetic magic in Judaism - pounding willow branches on Hoshanah Rabbah, I don't think this is a case of it - if it were, there would be a greater effort to keep it this side of the solstice.
(no subject)
Date: 2008-12-22 03:58 am (UTC)(no subject)
Date: 2008-12-22 03:58 am (UTC)(no subject)
Date: 2008-12-22 04:00 am (UTC)A very true statement. They tend not to show up in cultures that use lunar calendars like ours, Islam, and a fair number of Asian calendars. The notion that "everybody" has a solstice holiday seems to have come out of the same "movement" that thinks that everything European is what everyone does -- or New Age types who are invested in the unversalness of their ideas.
(no subject)
Date: 2008-12-22 04:05 am (UTC)It's very weird - they think that it should be the origin of all translations - that *it* should be translated into Hebrew or Greek for readers of those languages.